Chapter One :
Jerusalem Today - Center of People and Country
Jerusalem has been the center of Jewish existence ever since the city
was captured by King David some three thousand years ago. Even when the
vast majority of Jews lived in exile, yearning for Jerusalem remained
a central feature of Jewish life. Through the entire history of Jerusalem,
there was hardly a time when Jews did not live there, though at times
they numbered no more than a handful.
Today, since the return of the Jewish people to its land, and particularly
since Jerusalem's reunification after the Six Day War in 1967, the city
has become a true center for Jewish institutions and organizations. Educational
institutions of every sort have sprung up here, particularly institutions
of Jewish and religious education. Many Jews from the Diaspora visit Jerusalem
as representatives of various organizations; many spend a portion of their
lives here as students. In this introductory chapter, we present a portrait
of the Jerusalem of today.
A Reunion in Jerusalem
As children, Judy and Susan, two Jewish girls, lived in Johannesburg,
South Africa. They studied together there in a Jewish school where they
became close friends. When they reached bat mitzvah age, their parents
decided to leave South Africa. Judy's family settled in Toronto, Canada,
and Susan's family moved to Sydney, Australia. At first, the girls corresponded,
but as time passed, they lost touch with each other.
A few years later, Judy came to Israel. It was not her first time, but
this time it was not just another visit. Now she was in Israel to study
for a year in Jerusalem, and her parents agreed that if she wished she
could continue her studies at the Hebrew University. Judy came to Israel
with a group of young people from North America. Although Judy was very
happy with the program, she felt quite isolated, as she did not know anyone
else in the group. Before the beginning of the school year, the group
went on several tours. One hot day in the middle of the summer, when the
group was enjoying an ice cream in the park adjacent to the old Knesset
building in the center of, Jerusalem another group of English speaking
young people passed. Among the young women, Judy saw one whose face looked
familiar. She took a closer look: Susan! The two girls shouted and hugged
in their joy and excitement at meeting each other and were delighted to
discover that both had come to study at the same institution, one which
takes in Jewish young people from all over the world. With no previous
planning, the two friends met and renewed their friendship in Jerusalem.
Ingathering of Exiles
Look, O children, from afar
City of Zion, your people lives
If to the ends of earth we wander
Our hearts yet long for you
Before your summit we came together
Brother reaching out for brother
(Shaul Tchernikovsky)
Going Up to Jerusalem - a Memoir
Rahel Yana'it Ben Tzvi immigrated to what was then Turkish Palestine
as a young pioneer in 1908. She became one of the leading activists in
the Zionist movement and the Haganah (the pre-state, Jewish military organization)
and married Yitzhak Ben Tzvi, later elected second president of Israel.
In her memoirs, she describes her first trip to Jerusalem a short while
after arriving in the country:
Light-drenched memories of my first days in Jerusalem fill
my heart. I board the train to Jerusalem, and from the first moment, I
am enveloped in an indescribable feeling of exaltation. In the same train
car with me sits an Orthodox Jew of the old settlement of Jerusalem in
his traditional dress, and next to him an Arab, resplendent in black with
a red tarbush on his head, his entire bearing signifying his importance.
. . . Suddenly a Jew sitting behind me addresses me: "Why are you so happy?"
he asks, "The Effendi asks why you are so happy." He explains the reason
for my happiness to the Effendi, that I am going up to Jerusalem, and
everyone knows that a Jew's heart is happy when he goes up to Jerusalem.
(Rahel Yana'it Ben Tzvi, Anu Olim)
"We must make Jerusalem the center of the entire Jewish people.
. . . Jerusalem has always been and must remain the heart of the Jewish
people."
David Ben Gurion
In Memory of Jerusalem
From the time the Jews went into exile, they developed various ways of remembering
Jerusalem. In the Shulhan Arukh, the standard code of Jewish law, we find:
From the time the Temple was destroyed, the Sages legislated
that we never erect a building decorated with pictures but rather finish
all buildings with simple plaster and paint and leave a square cubit opposite
the entrance unpainted (in memory of the destruction of the Temple). When
a man marries a woman, he takes a bit of ash and smears it on his forehead.
. ., and in some communities he breaks a glass under the bridal canopy.
. . . All these measures are taken to remember Jerusalem, as is written,
"If I forget thee, O Jerusalem, may my right hand forget its cunning"
(Psalms 137:5). . . .
(Shulhan Arukh, Orah Hayyim 560:1-2)
"Every Jew carries his own Jerusalem within his heart."
(Levi Eshkol)
View from a Sidewalk Cafe in the Heart of Jerusalem
You can learn much about Jerusalem from a visit to her sites and institutions,
her archaeological monuments and museums. But you can learn every bit
as much about the city - and with a lot less effort - just by stopping
for coffee and cake in one of the many sidewalk cafes on Ben Yehuda Street.
Ben Yehudah Street runs right through the center of downtown Jerusalem.
A few years ago it was closed to traffic and repaved in stone. In English,
Ben Yehuda Street is now called the Downtown Mall. In Hebrew, they call
it the Midrahov.
We sat there recently, my wife and I, and watched the crowds of people
passing by without break: native Jerusalemites and their guests, Jews
and non-Jews, the average and the curious you find all of them on the
Midrahov. Here is a group of black- skinned men and women: tourists from
some African nation? From the United States? Or perhaps new immigrants
from Ethiopia? While we try to discover the answer, two Hasidim pass by
in their long black robes. They pass quickly looking neither right nor
left, immersed in their own world. Opposite us stands an older man, singing
and accompanying himself on the violin. Next to him is a hand-written
sign, "This is my work." He is a new immigrant, who, failing to find employment
in his field, decided to support himself by playing music here on the
Midrahov. Since he's been doing it for several years now, he seems to
be making a living. Now a group of people has collected around him, all
of them wearing identical shirts bearing some message. My wife strains
to read: "Jewish Volunteers from Canada." Two policewomen join the circle.
Next to them passes an Arab and with him two women decked out from head
to toe in black garments and white head coverings. Two nuns approach,
they, too, are completely covered in black but with large crosses dangling
from their necks. Behind them stands a family with children of different
ages, hungrily eyeing the pizza and falafel stands. A noisy group of high
school girls crowds into a jewelry store. They pay no attention to the
strange skinny man in rumpled clothing who passes by carrying a sign,
proclaiming, "The Torah Says: Jerusalem Belongs to the Jewish
People Only."
On the Midrahov you can hear all languages and taste cuisine of every
origin. On the Midrahov, you can meet anyone, even someone from Afula
or Brazil. From the sidewalk cafes, you can see and feel the Jerusalem
of three religions, the international Jerusalem, and more than anything
else, Jewish Jerusalem in all its variety.
Jerusalem - Focus of Negotiations for Peace
Today, as so many times in the past, Jerusalem is at the center of a
great controversy. Since the signing of the Declaration of Principles
on 12 September 1993 ("the Oslo agreement"), Jerusalem finds herself the
focus of discussion between Israel and the Palestinians concerning the
permanent settlement between the two peoples.
Israel sees the united Jerusalem as the eternal capital of the Jewish
people and is not prepared to see the city divided again. The Palestinians,
on the other hand, view the eastern portion of Jerusalem as the capital
of the Palestinian state they wish to establish.
Is Jerusalem destined to become a symbol of peace between Jews and Arabs
or remain a bone of bitter contention?
There Is No Place Like Jerusalem
There is no place like Jerusalem
City of seers and God;
One are you, Jerusalem
Heart of the holy land.
There is no place like Jerusalem
Glory of many peoples
One are you, Jerusalem
Our soul goes out to you.
There is no place like Jerusalem
City holy to all
One are you, Jerusalem
Ours forever more.
(Avraham Broides)
The Jerusalem Shuttle
Joseph Pinto owns a travel agency in a large city in South America.
His city is the home of a small, but enthusiastic, Jewish community. In
spite of its small Jewish population, there is plenty of activity, and
at the center of it all you'll find Joseph Pinto and his wife Alice. We
bumped into Joseph on the Midrahov in Jerusalem. "Nu, Joseph, in Jerusalem
again?"
"Yes, recently, it seems that all I do is travel back and forth. They
ought to make me an honorary board member of the airline. Three months
ago, I was here for a conference of heads of Latin American Jewish communities.
A month and a half ago, there was a conference to encourage Jewish tourism.
In another two months, the Jewish Agency will be holding a discussion
on the problems of educating Jewish youth."
"And now?"
"This time I'm accompanying my wife. She's president of the Hadassah chapter
in our city, and she has an important international conference here."
"Where are you staying?"
"Well, you know, we don't stay in hotels anymore. I got sick of being
in a different place every time I came. My son got married and made aliyah;
he's living in Jerusalem. I'm here almost as much as I'm at home. So we
bought a little apartment, where we stay every time we come now. Believe
me, it's not often empty!"
Jerusalem the Crowded
Those who live in Jerusalem, and even those who are only visiting, often
encounter all sorts events connected to the city's being the capital of
Israel. A wide variety of governmental and Jewish programs are conducted
in Jerusalem. On the one hand, all this activity makes the city an interesting
place to be. On the other hand, it can be quite a nuisance.
Whoever planned the city center a hundred or so years ago - and it appears
that no one planned it! - certainly did not consider the city might need
a boulevard for parades, as in ancient Babylon and in modern day Paris.
Narrow, twisting Jaffa Road, Jerusalem's Main Street, is far from being
suited to the throngs of marchers who frequent it, particularly during
the holidays, but on regular week days as well. Who comes to march in
Jerusalem? Athletic organizations, youth movements, army units, friends
of Israel from foreign countries, demonstrators for and against the government,
etc., etc., etc. The list of who doesn't come would probably be shorter.
When there's no parade, there must certainly be some president, king,
or prime minister coming to visit another reason for Jerusalem's finest
to dutifully close all the main arteries. And when Jaffa Road is closed,
all Jerusalem is paralyzed. Cars stop moving and the city turns into a
giant traffic jam. The poor policemen have to work for hours after to
get the city unsnarled. May God have mercy on anyone with the bad luck
of having to get to work or get home when the President of Upper Volta
comes to visit or when the Mothers Against Artificial Food Coloring have
their demonstration.
If you're lucky, you won't be stuck more than two or three hours. At
the entrance to Jerusalem, you can always find signs welcoming various
Jewish and non-Jewish organizations holding their conventions here:
Jerusalem Welcomes WIZO Women
Jerusalem Welcomes HaPo'el
Jerusalem Welcomes B'nei Akiva
The Zionist Congress
The World Conference of Rabbis
The World union of Jewish Students
Etc. etc. etc.
I've always wondered whether the municipal government has a storeroom
somewhere, where they keep all these signs, or maybe, the city has a whole
mini-staff of busy workers who do nothing but paint them.
A Torah Center in Modern Times
Years ago, when a difficult problem of Jewish law arose in one of the
Jewish communities of the Diaspora, the local rabbi would describe the
problem in a letter, and when a group of merchants would leave for a city
with an important yeshiva, the rabbi would send his query and wait for
a response from the yeshiva's scholars. Sometimes, he might wait a full
year for an answer until the merchants returned.
Today, the international center of Torah scholarship is Jerusalem with
her many yeshivot and religious institutions. When a rabbi somewhere in
South America or the Far East has a problem, he mails his letter by fax.
Today, you can even fax a note to be inserted in the Western Wall. Those
ancient stones which have seen so much, are witness in our time to the
wonders of modern technology.
Events in the Life of Jerusalem
Anyone who explores Jerusalem will be surrounded by structures and ruins
that testify to the city's rich history: days of glory and ruin, periods
when Jerusalem served as the center of a Jewish kingdom, and periods when
hardly any Jews lived here.
Alongside the Knesset and the Israel Museum, the new neighborhoods that
surround the city - all modern structures of our own period - you can
find synagogues built hundreds of years ago; churches of every Christian
denomonation and numerous mosques; monuments commemorating battles and
losses from the time of Israel's War of Independence and the Six Day War;
and foundations of buildings and streets from Roman times. Jerusalem also
contains mysterious tombs of people from biblical times - Absalom son
of David and the prophetess Hulda - as well as tombs of important people
from every generation, including renowned sages from the furthest reaches
of the Diaspora - from Italy, Eastern Europe, Morocco, and Yemen. Important
figures from recent generations, such as Eliezer Ben Yehudah and Theodore
Herzl, are also buried here.
The names of Jerusalem's streets tell the history of the Jewish people
in all periods and places, from the prophet Isaiah and the medieval Bible
commentator Nahmanides to the murdered Herzl Baazov, a Zionist leader
from the Soviet Republic of Georgia.
Meeting place for Jews the world over, object of Jewish longing throughout
the generations, cosmopolitan tourist attraction and center of three religions,
host to conventions, congresses, parades, and demonstrations; busy, overcrowded
capital of a modern nation- state; center of Jewish piety and scholarship;
and burial ground for the central figures of Jewish history - Jerusalem
is greater than the sum of its parts.
We hope that these pages will spark your interest in visiting Jerusalem
and getting to know the eternal capital of the Jewish people on intimate
terms.
Introduction
Proposed activities on this chapter
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