Jerusalem
Journeys, (excerpt from Chapter 10)
Sir Herbert Samuel Takes on
an Impossible Task
Background Discussion: Taking
Sides
Activity: Considering
Zionism
Background
Discussion - Taking Sides
When the
British Government was discussing the question of
the Balfour Declaration in 1917, there
was a very difficult atmosphere in the Cabinet.
The majority
of its top members had been "converted" to a belief
in the desirability of the issuance of the Declaration
by a number of different factors.
There were
those for whom issues of imperial logic were decisive.
For these, the Jews in a Jewish homeland in Palestine
would prove extremely valuable allies in the future,
and would help safeguard British interests in the
region, especially bearing in mind the importance
that the British attached to the Suez Canal in Egypt.
But there
were other less interested factors at play here, too.
There were many religious Christians in England who
felt a genuine religious debt to the Jews, and who
felt, moreover, that Christianity had dealt badly
with the Jews over time. There were those who felt
a profound attachment to the Land of the Bible, and
who felt that a biblical justice would be served by
the encouragement of Jews to return to their native
land.
For all these
reasons, the Zionist movement led by Chaim Weizmann
felt fairly confident that now, with the British army
on its way to Palestine, the time was right to receive
a British commitment to the idea of a Jewish homeland
in the land about to come under British control.
But Zionism
had its opponents. Not everyone in England liked the
idea of Zionism. There were those who believed that
the Middle East was an Arab area, and that British
interests would be served best by an exclusive alliance
with the Arabs; such people were naturally opposed
to Zionism.
There was,
however, another very different group that worried
the Zionists far more. This was a group in the heart
of the English establishment that was desperately
opposed to Zionism; these were people who were prepared
to go to great lengths to discredit this idea of Jewish
nationality in a historic homeland. These people were
Jews. They were representatives of the Jewish aristocracy,
composed of families, like the Samuels or the Montefiores,
who had migrated to Britain generations previously,
and had come to think of themselves as intensely English.
Like most of the longer time Jews in England, they
saw themselves, as Jews, as part of a religious group,
but regarded their nationality as English. This group
was passionately anti-Zionist; they viewed Zionism
as something that distinctly threatened them. If support
was gained for the opinion that Palestine was the
land of the Jews, it could undermine all attempts
by the group to convince their fellow-Englishmen that
the Jews belonged to England as part of the English
nation.
This group
of Jews could severely threaten the Zionist cause.
During the months that the issue was under consideration
by the government, the Jewish anti-Zionists indeed
ran a concerted campaign in the press to discredit
Zionism in general, and the identification of British
interests with Zionism, in particular.
One of the
representatives of the group sat in the British cabinet.
He was Edwin Montagu, Secretary of State for India.
When the issue of the adoption of the Balfour Declaration
came up for discussion in the Cabinet, he used every
argument to persuade the government to abandon the
idea. 'It would be an affront to the Jewish community
of England and would embarrass them'. The implication
was clear: to pass the Declaration was to make the
accusation of dual nationality or, even worse, of
being a nation within a nation, loyal to another homeland.
Montagu managed
to prevent the Declaration from being endorsed at
its first discussion. At a second debate in the forum
of the War Cabinet, two weeks later, Montagu struck
again. The story is told in the memoirs of Chaim Weizmann.
"When
the Palestine item was laid before the War Cabinet,
Edwin Montagu made a passionate speech against
the proposed move... There was nothing new in
what he had to say, but the vehemence with which
he urged his views, the implacability of his opposition,
astounded the Cabinet. I understand the man almost
wept.
When
he had ended, Balfour (the Foreign Minister) and
Lloyd George (the Prime Minister) suggested that
I be called in, and messengers were sent for me.
They looked for me high and low [but did not find
me]... I missed a great opportunity.. Perhaps,
however, it was better so. I might, in that setting,
with Montagu in front of me, have said something
harsh or inappropriate. I might have made matters
worse instead of better."
From Chaim
Weizmann, "Trial and Error"
Activity: Considering Zionism
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