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in conjunction with: The Israel Ministry of Education,
Culture and Sport
Key Theme for 5757 and 5758:
"The Centenary of the first Zionist
Congress
&
Fifty Years since the Establishment of the State of Israel"
Director-General Circular
4. Goals and Objectives / IV. Zionism - Where do we go from here?
For today's students, dealing with the subject of Zionism in the educational
system must carry meaning in terms of both values and education.
The assumption is that through the discussion of Zionism, of the position
of the State of Israel, and of Israel-Diaspora relations, the students
will learn the facts and in a variety of ways acquire an in-depth feeling
for the special historic experiences of the Jewish people in the last
hundred years.
But the major event that should take place in the educational
system -- in our humble opinion -- is to ask the question, "Where do we
go from here?"
A. Dilemmas
- 1. What is the role of the Zionist enterprise now?
- 2. How valid today are the objectives that were laid down at the beginning
of Zionism, and what additional objectives must be pursued with a view
to the future?
- 3. Which Zionist definitions have outlived their day, and which ones
make it possible to continue/develop/change directions?
- 4. In what ways is it possible and necessary to examine critically
the events and behaviors that have marked the course of Zionist history?
What are the risks and what are the benefits inherent in such an approach?
- 5. What significance did myths have in the past? How should we relate
to them today?
- 6. What is the role of Zionist ideology in the State of Israel?
- 7. What is the relationship between Zionism and the Jewish religion?
- 8. Where do I (student, educator) stand in respect of the ideas of
the Zionist movement?
And many more questions which the students will need to ask!
One of the approaches which students might wish to consider or adopt
is the "post-Zionist" approach.
* In the view of the "post-Zionists," Zionism realized its objectives
with the founding of the State of Israel, thereby completing its task
* The State should now renounce its Zionist goals, such
as the ingathering of the exiles, and so on. Zionism, they argue, as a
modern national movement has become an ideological, political, social,
and cultural anachronism, and is no longer addressing the real challenges
of our times.
* In their view, Zionism was a nefarious, colonialist movement,
an idea which failed completely to resolve the problem which
it claimed to solve, instead creating wrongs and injustices for Palestinians
and Jews alike, and so it must be abandoned and its negative effects remedied.
* The direction to be taken, they argue, is to integrate
in the supranational trends of "post-Zionist" universalism and individualism.
According to others, the objective of the post-Zionists in this
debate is to put an end to the Jewish character of the State
of Israel and adopt the outlook of a secular, democratic state. They maintain
that this is a debate not about the past, but about the future, with the
past serving solely as a means to change the present and reshape the future.
We believe that mature students, who posses the knowledge and analytical
tools, will be able to cope with "post-Zionist" texts and with opposing
texts, and will be able to explore and develop positions grounded in knowledge
and reflection.
C. Definitions of Zionism
Various definitions of Zionism have been given in different times. It
is important that these definitions be collected, and perhaps also that
philosophers, politicians, and others be approached for a range of suggested
definitions of Zionism today. At this point, personal or group definitions
could be put forward, with an emphasis being placed on the practical implications
of each definition that is proposed.
* At the Denmark Comprehensive School in Jerusalem, the senior staff
and a select team of teachers, working with a group of students, made
an attempt to come up with an agreed definition of Zionism.
Their proposal read as follows:
"Zionism is an outlook which espouses the sovereignty
of the Jewish people in Eretz Israel and which considers that those who
profess it are duty-bound to take part in this sovereign enterprise."
* This definition can be compared and contrasted with the definition
of Zionism which appeared in the Basel Program: "Zionism strives to create
for the Jewish people a national home in Eretz Israel, secured by public
law."
E. Continuity and change
One of the tensions that appears when exploring this subject is the
tension between continuity and change.
What should be continued from the Zionist "story," and what should
be changed?
It is possible that after debating and shedding light on the subject,
the following message can be presented to students:
Your parents' parents [or their friends / family ] began a long process
of making the Zionist vision come true. You have to decide whether or
not you are going to be part of this process.
If you become part of it, you can change, improve, interpret, add, or
subtract, but the direction and the goal are the original vision of your
parents.
Or maybe you want to come up with a new vision?
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